This will be one of the last newsletters of the year, a year in which the news has been dominated by borders and boundaries: Trump’s promised wall between the US and Mexico and the banning of visitors from Muslim countries, missiles fired across the border from North Korea, the Brexit debate and questions of the nature and location of the border between the UK and the EU, especially the thorny question of the border between the Republic of Ireland and Northern Ireland. This week the nature of borders and capitals reared its problematic head in the Holy Land too, with the proposed move of the US embassy from Tel Aviv to Jerusalem and the recognition of that as being Israel’s capital city. What does this mean for the Palestinians who find their boundaries being squeezed? It has been a year of us vs. them and who’s in and who’s out. So often the divisions have seemed stark and irreconcilable and the debates and discussions impossible.
Advent seems a good time to reflect on these stories and situations in light of the Christmas Story. This story is all about such questions and debates. Today the Palestinians might feel they are living in an occupied land, then it was the Jews under the Romans. Mary and Joseph go to Bethlehem because of the census, a count of the people to see who was in, and by implication who was out. Wisemen come following a star, crossing borders of geography, ethnicity and religion to visit a new king. Can you imagine the response from Herod (picture Trump receiving them…)? The next scene makes it clear, Mary, Joseph and Jesus are fleeing across the border to Egypt to escape the threat of murder.
Who is in and who is out? Who belongs? And who does not? Place the past and the present on top of each other, do they sound that different?
There is another story of boundaries, the boundary between God and us, the wall erected between us and Eden comprised not of brick but our anger, selfishness and suspicion that says we’re doing life our way not yours. This story doesn’t end in firm positions, hard ball negotiation or red lines draw in the ground, but through God sending his son to cross the boundary, to see through our eyes, to walk in our shoes, becoming one of us, entering our world and speaking our lingo, so that in turn we could see and hear and understand his. This is not ultimately a story of us and them or in and out, but a story of reconciliation. My hope and prayer is that next year our story might begin to reflect this story instead…
Church Newsletter Article, 10.12.17